Weekly Feminist Smorgasbord: All-American Muslim, Victim-Blaming Ad Campaign & “Muscular Empathy”

via feministryangosling.tumblr.com

  • In an attack on women of color’s reproductive freedoms, anti-choice members of Congress have pushed for a bill called the “Susan B. Anthony and Frederick Douglass Prenatal Nondiscrimination Act,” which seeks to prevent women of color from attaining abortions in the name of “civil rights.” Clarification: Neither Susan B. Anthony nor Frederick Douglass would have supported this BS.
  • Feministing breaks down the victim-blaming and just downright disturbing “rape prevention” campaign at “ControlTonight.org”, targetting — you guessed it — young women victims. Same old ridiculous narrative: the raped person should control the rapist’s urge to rape by NOT going out and drinking.  The ad’s image itself is a trigger warning, so be prepared to fume with anger.
  • Ta-Nehisi Coates responds to the Forbes article, “If I Were A Poor Black Kid.” It’s entitled, “Muscular Empathy,” and explores one of the greatest challenges an historian faces, let alone a human being: empathy with people from very different circumstances than ourselves. Here’s an excerpt:

This basic extension of empathy is one of the great barriers in understanding race in this country. I do not mean a soft, flattering, hand-holding empathy. I mean a muscular empathy rooted in curiosity. If you really want to understand slaves, slave masters, poor black kids, poor white kids, rich people of colors, whoever, it is essential that you first come to grips with the disturbing facts of your own mediocrity. The first rule is this–You are not extraordinary. It’s all fine and good to declare that you would have freed your slaves. But it’s much more interesting to assume that you wouldn’t and then ask “Why?”

Harris-Perry is at her strongest when she breaks down the devastating and unseen culture of shame that is put upon and often internalized by black women; it is fed by a dangerous form of misrecognition that harms both individuals and societies. Harris-Perry is nuanced in her understanding of shame not only manifesting as a sort of shrinking-away, but in the compensating “strong black woman” stereotype that seems positive, but leaves little room for the full scope of human vulnerability. Shame, then, serves as a kind of social control.

  • Robin Lim, an American midwife who has served thousands of Indonesian women in their births, is CNN’s Hero of the Year.

Sebelius claims that her reason is that the FDA didn’t show that 11-year-old girls, some 10 percent of whom are fertile, understand how to follow the EC directions….If a sixth grader can’t understand those elementary, crystal-clear instructions, we should just move back to the caves, because civilization is finished.

Melissa Harris-Perry: Michael Vick, Racial History, and Animal Rights

After feeling as if her comments regarding Michael Vick were not properly contextualized on her appearance on The Rachel Maddow Show last night, Melissa Harris-Perry took the opportunity to flesh out the history of race and animal rights on her group blog today.  I was happy to see she tackled the issue of Tucker Carlson’s recent comments that Michael Vick should be executed as punishment for his crimes.  Here, Harris-Perry discusses some crucial historical connections that rarely get discussed:

Recall that North American slavery of the 17th and 18th century is distinguished by its “chattel” element.  New World slavery did not consider enslaved Africans to be conquered persons, but to be chattel, beast of burden, fully subhuman and therefore not requiring the basic rights of humans. By defining slaves as animals and then abusing them horribly the American slave system degraded both black people and animals. By equating black people to animals it both asserted the superiority of humans to animals, arrayed some humans (black people) as closer to animals and therefore less human, and implied that all subjugated persons and all animals could be used and abused at the will of those who were  more powerful. The effects were pernicious for both black people and for animals….

Not only have animals been used as weapons against black people, but many African Americans feel that the suffering of animals evokes more empathy and concern among whites than does the suffering of black people.  For example, in the days immediately following Hurricane Katrina dozens of people sent me a link to an image of pets being evacuated on an air conditioned bus. This image was a sickening juxtaposition to the conditions faced by tens of thousands of black residents trapped by the storm and it provoked great anger and pain for those who sent it to me.

I sensed that same outrage in the responses of many black people who heard Tucker Carlson call for Vick’s execution as punishment for his crimes.  It was a contrast made more raw by the recent decision to give relatively light sentences to the men responsible for the death of Oscar Grant. Despite agreeing that Vick’s acts were horrendous, somehow the Carlson’s moral outrage seemed misplaced. It also seemed profoundly racialized. For example, Carlson did not call for the execution of BP executives despite their culpability in the devastation of Gulf wildlife. He did not denounce the Supreme Court for their decision in US v. Stevens (April 2010) which overturned a portion of the 1999 Act Punishing Depictions of Animal Cruelty. After all with this “crush” decision the Court seems to have validated a marketplace for exactly the kinds of crimes Vick was convicted of committing.  For many observers, the decision to demonize Vick seems motivated by something more pernicious than concern for animal welfare. It seems to be about race.

Read Melissa Harris-Perry’s full blog here at TheNation.com’s group blog, The Notion. (WARNING: Disturbing images.)

–Rosamund Hunter